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https: But after Moody got back to Chicago, he got a letter from Moorhouse saying that he had landed in New York and he would come and preach. See ch. I think you’ll like him, but he preaches a little different than you do.”. The utmost reach of human affection might be that a man would die for the good-he would scarcely die for the righteous. 1801-1803. A young student in history (saith Polybius) should have the whole history of the world under his view; and should reduce all into one body. He is the One who “is the radiance of [God’s] glory and the exact representation of His nature, [who] upholds all things by the word of His power” (Heb. Whereas these first eleven verses being supposed to be spoken of the Gentiles, makes them not only of a piece with St. Paul's design in the foregoing and following chapters, but the thread of the whole discourse goes on very smooth, and the inferences (ushered in with therefore in the first verse, and with wherefore in the 12th verse) are very easy, clear, and natural, from the immediately preceding verses. It was His beloved Son, in whom He was well-pleased (Matt. III. We cannot admire too much, in the love of Jesus Christ, the beautiful union—blending the general interest with particular tenderness. 1874-1909. Greek. The present tense is used, because the atoning death of Christ is the fact which remains the most striking manifestation of the love of God. BibliographyIce, Rhoderick D. "Commentary on Romans 5:8". Otherwise the sacrifice of God would be inferior to that of man, whereas it must be infinitely exalted above it. I need not remind you, either, of how deep, in our own hearts, when the conscience begins to speak its not ambiguous oracles, there does rise the conviction that there is much in us which it is impossible should be the object of God’s love. But the one who is forgiven little loves little. "Mark Dunagan Commentaries on the Bible". His love.—Strictly, His own love. "Commentary on Romans 5:8". Look at the force of this proof. As a story it moves the hearts of men, and ‘purges them, by pity and by terror.’ But the death of many a hero of tragedy does all that. BibliographyBeza, Theodore. Only let me press upon you that that conviction of the love of God, which is found now far beyond the limits of Christian faith, and amongst many of us who, in the name of that conviction itself, reject Christianity, because of its sterner aspects, is historically the child of the evangelical doctrine of the Incarnation and sacrifice of Jesus Christ. "Family Bible New Testament". That was a death for another, but ‘Jesus died for us’ in a deeper sense than that. But because Christ is one with God, Paul can speak of the cross as a demonstration of the love of God.” On the cross, Christ didn’t die to persuade the angry God of the Old Testament to love us, as some mistakenly have pictured it. The two terms are never distinguished like that in Scripture. That the Gentiles were styled εχθροι, enemies, in a political or national sense, is plain from Ephesians 2 where they are called, aliens from the commonwealth of Israel, and strangers from the covenant. How does Christ’s death ‘commend’ God’s love? The final night Moorhouse concluded his sermon by saying, “My friends, for a whole week I have been trying to tell you how much God loves you, but I cannot do it with this poor stammering tongue. For while we were still weak, at the right time Christ died for the ungodly. https: So there stands the Cross, the revelation to us, not only of a Brother’s sacrifice, but of a Father’s love; and that because Jesus Christ is the revelation of God as being the ‘eradiation of His glory, and the express image of His person.’ Friends! Barth thought about the question for a while and then replied, “Jesus loves me, this I know, for the Bible tells me so” (from James Boice, Romans: The Reign of God’s Grace [Baker], p. 539). Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. What renders the love of God so peculiarly conspicuous, is his sending his Son to die, not for the good, nor even for the righteous, but for sinners, for those who were deserving of wrath instead of love. And that before conversion is particularly mentioned here, to illustrate the love of God to them, notwithstanding this their character and condition; and to show that the love of God to them was very early; it anteceded their conversion; it was before the death of Christ for them; yea, it was from everlasting: and also to express the freeness of it, and to make it appear, that it did not arise from any loveliness in them; or from any love in them to him; nor from any works of righteousness done by them, but from his own sovereign will and pleasure.

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